Czestochowa is Poland's major pilgrimage site, and since the pontificate of John Paul II, linked to Rome and routes of Catholic pilgrims from all over Europe and north America. It is a monastery located on "Bright Mountain" (Claramontana or Jasna Gora), home to Paulite monks and a chapel that houses an icon of the Virgin Mary, popularly called in English, the "Black Madonna." Fires, candlelight, and age darken icons, hence her soubriquet. Done in the Byzantine style of the Mediterranean, the icon of Our Lady of Czestochowa is an eastern or orthodox form of pictorial art rather than western or Roman Catholic; it somehow migrated to Poland. The icon is associated with the miraculous raising of the seige of the Swedish army in Poland in the 17th century (the Polish king at the time vowed that Mary would be queen of Poland if the Swedish army were defeated). Whatever the reasons, the overextended Swedes retreated; the monks of the monastery defended their hill successfully, and a pilgrimage site was born. The faithful visit here year round---young, old, groups of artists, and all kinds of pilgrims pray for themselves and their families at Czestochowa. Catholicism eventually overwhelmed an older tradition of religious and linguistic pluralism, an earlier heritage of trade, eastward expansion, and gentry aversion to fanaticism.
Theodosia (Teddy) Robertson
Showing posts with label outside Krakow. Show all posts
Showing posts with label outside Krakow. Show all posts
Sunday, May 17, 2009
Thursday, May 14, 2009
Good bye Lenin
Tuesday, May 12, 2009
Kl Auschwitz, Tuesday May 12
Today we traveled to Auschwitz, the German name for Oswiecim. It's an hour's ride from Krakow. I've been there twice before, but the visit is still shocking. Each time another facet of the camp comes into focus. Today I was struck by the routinization of genocide, the industrial-style organization of the death process that surpasses brutality and leaps into the bizarre. The modernity and efficiency of this extermination site is a distinctive feature of what the Nazis termed "the Final Solution," a dimension that sets the Holocaust apart in the sad roll call of mass murders. No wonder the starved, exhausted victims could not imagine the fate that awaited them. Such an industrialized form of killing was not yet a part of history. That traces of humanity survived at all among the victims seems miraculous.
I've noticed that in the last decade the historical background provided by the guides has improved. The young man who was our guide (and the guides are almost all under 40) was well trained and informed. Auschwitz is a research center where historical data is continually explored and updated. Conservators maintain the camps; funds for maintenance are provided by the Polish and German governments, the EU, and Unesco. It is very costly to keep the site preserved and part of what visitors see is reconstruction. The territory that comprised the entire Auschwitz complex is very large. To set up the camp, the Germans cleared the area of all Polish population, deported them, and used their buildings' material to build the camp. Slave labor was the fate of only those who were healthy enough to work---some 20-25% of those transported to Auschwitz. The vast majority transported (especially women with children, the elderly, the infirm) went directly to death.
Subscribe to:
Posts (Atom)
